ISSN 2768-4261 (Online)
Dominique Townsend
The first problem is knowing.
Where do we know,
when do we, how do we know?
It’s like Goodman’s question—
When is art?
Then, there’s the problem of the truth.
Conventionally, I’m seated on a stool.
Ultimately, the stool and I are empty,
unnamable, composed, subjectively
and objectively, of constituent parts
and pieces, in the process of un-binding
even as I hold them to my heart.
But look—
apple trees come
from apple seeds.
And apple seeds
come from apple trees.
When an apple gets heavy,
gravity ensures that it falls.
When I was smaller,
I thought I knew my grandmother,
who wanted me to walk
up and down her back.
And then when she had
breathed out all her sighs,
to lie in bed with her,
under an electric blanket,
watching “Welcome Back Kotter”
while she drank warm water
with lemon and maybe smoked a joint.
What if I had to prove
I was safe there beside her?
The softness of the light
in the opening credits,
near the F train leaving
Manhattan for Brooklyn,
clattering wheels on tracks,
was a comfort to me.
I felt cozy, but she
proved unreliable.
In the end
what is known to be true
is no simple formulation.
The horse’s breath on my neck,
my earlobe, slightly bleeding,
a fake silk scarf with a famous
motif, my name means Sunday.
But can I prove it?
The main problem with proving
is that I don’t know how
anything works and I might
lack interest, or maybe
I’m too tired now to try.
Relatively, causes have effects.
Ultimately, names are empty of meaning.
The relative and the ultimate are not at odds.
But I am often at odds with you.
I sometimes prove truths
by pointing at other things,
in context, and sometimes
the factors align so, luckily,
other people are convinced.
The fruits, seeds & roots
examples tell us about
the sequence of things…
And orangutans apply
medicinal plants to heal
wounds to their eyes.
This is proven by a photo.
Words can be used
to prove things too.
Dominique Townsend is Associate Professor of Tibetan Buddhism at Columbia University and was previously Associate Professor at Bard College. She is the author of a book of poems, The Weather & Our Tempers (BAP 2013), a book about Buddhism for children called Shantideva (Wisdom Publications, 2014), and the scholarly books A Buddhist Sensibility (Columbia University Press, 2021), Longing to Awaken (University of Virginia Press, 2024), and All This is Dreamlike (forthcoming from Columbia University Press).
© 2021 Yeshe | A Journal of Tibetan Literature, Arts and Humanities